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    Recollection and self-understanding in the Phaedo1.I. N. Robins - 1997 - Classical Quarterly 47 (02):438-.
    Socrates' account of recollection in the Phaedo has been the subject of much study, but little attention has been paid to the questions whether and how far his arguments address Simmias' claim that he needs to recollect and be reminded that learning is recollection . I shall argue that Socrates reminds Simmias by appealing to Simmias' experience of question-and-answer discussion in order to show him how in these discussions they are regaining forgotten knowledge, but have not yet completed this process.
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    Recollection and self-understanding in the Phaedo.I. N. Robins - 1997 - Classical Quarterly 47 (2):438-451.
    Socrates' account of recollection in thePhaedohas been the subject of much study, but little attention has been paid to the questions whether and how far his arguments address Simmias' claim that he needs to recollect and be reminded that learning is recollection (73b6–10). I shall argue that Socrates reminds Simmias by appealing to Simmias' experience of question-and-answer discussion in order to show him how in these discussions they are regaining forgotten knowledge, but have not yet completed this process.
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    Aristotle's Man: Speculations upon Aristotelian Anthropology By Stephen R. L. Clark Clarendon Press: Oxford University Press, 1975, xiv + 240 pp., £6.00Aristotle on Emotion By W. W. Fortenbaugh London: Duckworth, 1975, 100 pp., £3.95. [REVIEW]I. N. Robins - 1976 - Philosophy 51 (196):236-.
  4. FORTENBAUGH, W. W. "Aristotle on Emotion". [REVIEW]I. N. Robins - 1976 - Philosophy 51:236.
     
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    No Title available: New Books. [REVIEW]I. N. Robins - 1976 - Philosophy 51 (196):236-239.
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    Pour interpréter Platon. [REVIEW]I. N. Robins - 1991 - Ancient Philosophy 11 (2):407-413.
  7.  23
    Pour interpréter Platon. [REVIEW]I. N. Robins - 1991 - Ancient Philosophy 11 (2):407-413.
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